How Much You Need To Expect You'll Pay For A Good Ek shks ne apni betio ko qatal kar dia
How Much You Need To Expect You'll Pay For A Good Ek shks ne apni betio ko qatal kar dia
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253. Yeh Rasool (jo hamari taraf se Insano ki hidayat par mamoor huey) humne unko ek dusre se badh chadhkar martabe ata kiye, unmein koi aisa tha jis se khuda khud hum-kalaam hua, kisi ko usne dusri haisyaton se buland darje diye, aur aakhir mein Isa Ibn-Maryam ko roshan nishaniyan ata ki aur rooh e paak se uski madad ki , agar Allah chahta to mumkin na tha ke in Rasoolon ke baad jo log roshan nishaniyan dekh chuke thay woh aapas mein ladte , magar (Allah ki mashiyat yeh na thi ke woh logon ko jabran ikhtilaaf se roake, is wajah se) unhon ne baham ikhtilaaf kiya, phir koi iman laya aur kisi ne kufr ki raah ikhtiyar ki, haan , Allah chahta to woh hargiz na ladte, magar Allah jo chahta hai karta hai.
Jab Qabeel ney Habil ko qatal kar diya to chunkay is se pehlay koi aadmi mra Hello nahi tha is liye Qabeel heran tha ke bhai ki laash ka kya karoon. Chunancha kayi dinon tak woh laash ko apni peeth par lade phira. Phir os ney dekha ke two kaway [two]Crow aapas mein larray aur aik ney dosray ko maar dala.
Gawahon ko jab gawah banney ke liye kaha jaaye, to unhein inkar na karna chahiye. Maamla khwa chota ho ya bada, miyaad ki taeen (specified time period) ke saath uski dastawez (paperwork) likhwa lene mein tasahul (neglect) na karo. Allah ke nazdeek yeh tareeqa tumhare liye zyada mabni bar Insaaf hai, is se shahadat qayam hone mein zyada sahulat hoti hai, aur tumhare shukook o shubhaat mein mubtala hone ka imkan kam reh jata hai. Haan jo tijarati lein dein dast ba dast (hand by hand/about the place) tum log aapas mein karte ho, usko na likha jaaye to koi harj nahin, magar tijarati maamle tai karte waqt gawah karliya karo. Kaatib (scribe) aur gawah ko sataya na jaaye, aisa karoge to gunaah ka irteqaab karoge. Allah ke gazab se bacho, woh tumko saheeh tareeq-e-amal ki taleem deta hai aur usey har cheez ka ilm hai.
269. Jisko chahta hai hikmat ata karta hai, aur jisko hikmat (wisdom) mili usey haqeeqat mein badi daulat mil gayi, in baaton se sirf wahi log sabaq lete hain jo danishmand hain.
146. Jin logon get more info ko humne kitaab di hai woh is muqaam ko (jise qible banaya gaya hai) aisa pehchante hain jaisa apni aulad ko pehchante hain, magar unmein se ek giroh jaante boojhte haqq ko chupa raha hai.
250. Aur jab woh Jaaluth aur uske lashkaron ke muqable par nikle to unhon ne dua ki: “aye hamare Rubb humpar sabr ka faizan kar, hamare qadam jamaa de aur is kafir giroh par humein fatah naseeb kar.”
This ghazal incorporates ashaar not posted in the general public domain. These are marked by a pink line on the remaining.
Humne hukm diya ke, ab tum sab yahan se utar jao, tum ek dusre ke dushman ho aur tumhein ek khaas waqt tak zameen (mein) theharna aur wahin guzar basar karna hai”.
Nabi ne jawab diya: “Allah ne tumhare muqable mein usi ko muntakhab kiya hai aur usko dimaagi o jismani dono qisam ki ehliyatein farawani ke saath ata farmayi hain aur Allah ko ikhtiyar hai ke apna mulk jise chahe de , Allah badi wusat rakhta hai aur sab kuch uske ilm mein hai”.
102. Aur lage un cheezon ki pairwi karne jo shayateen Sulaiman ki sultanat ka naam lekar pesh kiya karte thay, halaanke Sulaiman ne kabhi kufr nahin kiya, kufr ke murtaqib to woh shayateen thay jo logon ko jaadugari ki taleem dete thay.Woh pichey padey us cheez ke jo babil (babylon) mein do Farishton, Harut o Marut par naazil ki gayi thi, halaanke woh (Farishte) jab bhi kisi ko uski taleem dete thay to pehle saaf taur par mutanabbey (alert) kardiya karte thay ke “dekh, hum mehaz ek aazmaish hain, tu kufr mein mubtala na ho”.
221. Tum mushrik auraton se hargiz nikah na karna jab tak ke woh iman na le aayein, ek momin laundi (slave) mushrik sharif zaadi se behtar hai agarche woh tumhein bahut pasand ho, aur apni auraton ke nikah mushrik mardon se kabhi na karna jab tak ke woh iman naa le aayein.
227. Aur agar unhon ne talaq hi ki thaan li ho to jaane rahein ke Allah sabkuch sunta aur jaanta hai.
187. Tumhare liye rozon ke zamane mein raaton ko apni biwiyon ke paas jana halal kardiya gaya hai, woh tumhare liye libaas hain aur tum unke liye. Allah ko maloom ho gaya ke tum log chupke chupke apne aap se khayanat kar rahe thay, magar usne tumhara kasoor maaf kardiya aur tumse darguzar farmaya , ab tum apni biwiyon ke saath shab-baashi (intimate) karo aur jo lutf Allah ne tumhare liye jayiz kardiya hai, usey haasil karo, neiz raaton ko khao pio yahan tak ke tumko syahi e shab ki dhari se sapeda subh ki dhari numayan nazar aa jaaye tab yeh sab kaam chodh kar raat tak apna roza poora karo aur jab tum masjid mein mautakif (itteqaf) ho to biwiyon se mubashrat na karo, yeh Allah ki bandhi hui haddein hain, inke kareeb na phatakna, is tarah Allah apne ehkam logon ke liye ba-sarahat (Plainly) bayan karta hai, tawaqqu hai ke woh galat rawiyye se bachenge.
106. Hum apni jis ayat ko mansookh(abrogate) kardete hain ya bhula dete hain, uski jagah us se behtar le aate hain ya kam az kam waisi Hello. Kya tum jaante nahin ho ke Allah har cheez par qudart rakhta hai?
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